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中華文化 | 直致 Direct Expression

發(fā)布日期:2022-03-30??來源:中華思想文化術(shù)語??作者:《中華思想文化術(shù)語》編委會??瀏覽次數(shù):2508
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核心提示:直致Direct Expression詩歌的描寫或語言直接而不婉曲。致:到,抵達。與南朝鐘嶸提出的“直尋”含義接近。鐘嶸不滿有的詩歌搬用典故,認為詩歌是感于外物、吟詠情性之作,寫景抒情應有真切的審美感受,語言表達應當不假雕飾、生動鮮明。唐代詩論家殷璠繼承了鐘嶸的觀點,提出了“直致”,進一步說明詩歌寫景抒情應當直接使用質(zhì)樸率真、明朗自然的語言,傳達自己

直致  Direct Expression

詩歌的描寫或語言直接而不婉曲。致:到,抵達。與南朝鐘嶸提出的“直尋”含義接近。鐘嶸不滿有的詩歌搬用典故,認為詩歌是感于外物、吟詠情性之作,寫景抒情應有真切的審美感受,語言表達應當不假雕飾、生動鮮明。唐代詩論家殷璠繼承了鐘嶸的觀點,提出了“直致”,進一步說明詩歌寫景抒情應當直接使用質(zhì)樸率真、明朗自然的語言,傳達自己的眼中之美、心中之情。

This term means that the description and language used in poetry should be direct and straight forward rather than implied. Here, zhi (致) means reaching to something. The origin of this term may be traced to the concept of direct search first proposed by Zhong Rong of the Southern Dynasties. He disapproved of the excessive use of allegories in some poems, maintaining that a poem could only be written when a poet was inspired by external objects. Whether describing scenery or expressing his thoughts, the poet should present his sentiments with vivid writing while avoiding the use of rhetoric. Yin Fan, a Tang Dynasty critic of poetry who followed Zhong Rong's view, put forward the term "direct expression," believing that one should use simple, clear and vivid language to describe both scenery and his sentiment.

引例 Citations:

◎觀古今勝語,多非補假,皆由直尋。(鐘嶸《詩品》卷中)

綜觀古今名篇佳句,大都不是借用前人詩句或使用典故,而是直接從自身體驗中尋求而得。

An examination of well-known poetic works of both the past and the present shows that most of such poems hardly quote lines of classic poetry or literary allusions. Rather, they are directly inspired by the personal experiences of poets. (Zhong Rong: The Critique of Poetry)

◎至如曹劉,詩多直致,語少切對。(殷璠《河岳英靈集序》)

至于說到曹操、劉楨,他們的詩作直接而不婉曲,很少注意形式上的平仄工整。

The poems of Cao Cao and Liu Zhen are direct rather than implied in style, and these two poets cared little about tonal harmony. (Yin Fan: Preface to A Collection of Poems by Distinguished Poets)

推薦:教育部 國家語委

供稿:北京外國語大學 外語教學與研究出版社

責任編輯:劉懌莎

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